Visiting the Graves of Saints and Pious People

Question and Answer Details

Name of Questioner Salina Title Visiting the Graves of Saints and Pious People Question As-Salamu `alaykum. Could you please shed more light on the Islamic view regarding visiting the graves of Al-Awliya’ wa As-Salihin (saints or pious people) and making du`a’ there?  Date 07/May/2003 Name of Counsellor `Atiyyah Saqr Topic Creedal Innovations

Answer

Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.  In the Name of Allah, Most Gracious, Most Merciful.  All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.  Dear questioner, thanks a lot for your question and your apparent fear of contradicting Allah’s laws. May Allah enlighten our hearts with the light of Islam! Responding to the question you posed, we’d like to cite the fatwa issued by Sheikh `Atiyyah Saqr, former head of Al-Azhar Fatwa Committee, which reads: “It is well known that when one loves somebody one loves all that is related to him. Such an innate human characteristic is not opposed by religion; rather, it is guided in two ways. The first is choosing those who deserve that love and veneration and the second is not violating the principles of religion in expressing this love or in any of its consequences. Seeking the blessings of pious people or saints is not forbidden under Islam but it might have some features that are against religion such as: 1- Going round the grave is blameworthy because it is an imitation of circumambulating the Ka`bah. 2- Seeking blessings by touching or kissing the grave and the like. Imam Al-Ghazali states that touching and kissing graves is not stated in the Sunnah and it is better to stand at a distance from the grave. 3- When one performs du`a’ (supplications) at graves, one must direct such du`a’ to Allah alone for He alone is capable of granting help and warding off harm. It is forbidden to direct the du`a’ to or seek the help of the one in the grave however venerated he may be. Moreover, performing du`a’ at his grave is not better or more likely to be answered than doing it elsewhere. Ibn Taymiyyah was among those who expressed such opinion. He says: ‘Making supplications (du`a’) at graves of the righteous thinking that the supplications are more likely to be answered than in any other place, is a practice that had never been done by the Prophet (peace and blessings be upon him) or any of his Companions, their successors, or the Imams of Islam and has never been mentioned or recommended by any of the righteous scholars.’ It may be better to prevent such a practice in order to dissuade people from invoking or seeking the help of others than Allah or even along with Him.”

التعليقات | | Read More...

Tweet

Al-Barzakh and the Life in the Grave

Question and Answer Details Name of Questioner Khan   - India Title Al-Barzakh and the Life in the Grave Question As-Salamu `alaykum. What is "Al-Barzakh"? I have heard that God has created special place for dead people. Do their souls live there? What about the Prophets? Do their souls also live there? My second question is: Does the dead person know what goes on in this life and what happens to his relatives? Thank you. Date 24/Aug/2003 Name of Counsellor IOL Shari`ah Researchers Topic The Unseen, Muslim Belief Answer Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.  In the Name of Allah, Most Gracious, Most Merciful.  All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.  Dear brother in Islam, we would like to thank you for showing keenness on knowing the teachings of Islam, and we appreciate the great confidence you have in us. May Allah enlighten our hearts with the light of Islam! With regard to your first question, Sheikh Hamed Al-Ali, instructor of Islamic Heritage at the Faculty of Education, Kuwait and Imam of Dahiat As-Sabahiyya Mosque, answers: “Literally Al-Barzakh means interval or a barrier between two things. Allah Almighty says: “Between them is a Barzakh (Barrier) which they do not transgress.” (Ar-Rahman: 20) Technically, it stands for an intermediary stage between this life and another life in the Hereafter; it’s an interval between death and the Day of Resurrection. Allah says: “Before them is a Partition till the Day they are raised up.” (Al-Mu’minun: 100) This does not mean that there would be special places for every soul, but the souls of dead people are in different places according to the level of their Iman: some of them will be on the highest paradise with the souls of Prophets and martyrs; some believers will be in a particular place in Paradise before the Day of Judgment; some will have their graves like gardens of Paradise and some will have it like pits of the Hell-Fire. All of these cases and states of people will be in the period of Al-Barzakh, each one according to the status of his Iman. As for your second question, Sheikh Faysal Mawlawi, deputy chairman of the European Council for Fatwa and Research, answers: “The dead person does not know anything of the life of living people because he or she lives in a completely different world. However, it is reported that the dead person feels the footsteps of those who walk over him or her. It is narrated that the Prophet (peace and blessings be upon him) looked at the people of the well, in which the bodies of the disbelievers killed in the Battle of Badr were thrown and said, “Have you found true what your Lord promised you?” `Umar asked, “You are addressing dead people.” The Prophet replied, “They hear better than you do, but they cannot reply.” (Reported by Al-Bukhari) These narrations refer to the period that closely follows the death of a person, but after that, the deceased moves completely to a new different world where he or she will not be aware of anything of what happens at this life. This may be confirmed by the verse: “Thou canst not reach those who are in the graves.” (Fatir: 22)” Keep in touch. If you have any other question, don't hesitate to write us.  http://www.islamonline.net/

التعليقات | | Read More...

Tweet

Acts that Benefit the Dead

http://www.islamonline.net/

Question and Answer Details Name of Questioner Najeeb Title Acts that Benefit the Dead Question Respected scholars, As-Salamu `alaykum. What are the acts that can be done to benefit a dead person? Jazakum Allah khayran. Date 10/Aug/2003 Name of Counsellor IOL Shari`ah Researchers Topic Funerals Answer Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.  In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.  Dear brother, we commend your keenness on getting your self well-acquainted with Islam and its teachings, which is the way Allah has chosen for the welfare of His servants. Responding to the question in point, Dr. Ahmad Sa`eed Hawwa, professor of Islamic Jurisprudence, at Jordan University, issued the following Fatwa: “The Prophet (peace and blessings be upon him) is reported to have said, “When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge (which he has left behind), or a righteous child who will pray for him.” In addition to the aforementioned acts, there are other deeds from which a dead person can derive posthumous benefits. They are represented in continuous supplication from his relatives to him, giving voluntary charity on his behalf, reciting the Qur’an on his behalf, and other righteous deeds done for the purpose of catering for others’ welfare.  May Allah guide you to the straight path and direct you to that which pleases Him, Ameen.” Elaborating on the acts that can benefit the dead, Sheikh M. S. Al-Munajjid, a prominent Saudi Muslim lecturer and author, states: “Islam has explained what actions on the part of the living may benefit the dead, and what may reach them in their graves. The Prophet (peace and blessings be upon him) said: “When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge (which he has left behind), or a righteous child who will pray for him.” (Reported by at-Tirmidhi with a good chain of transmission) The most important thing that will benefit the deceased is to strive to pray for him/her and ask for forgiveness and mercy for him, and for Paradise and salvation from the Fire, and other good and beautiful du`a’s (supplications). Prayers for forgiveness offered by both sons and daughters of the deceased bring great benefits, as the Prophet (peace and blessings be upon him) said: “A man’s status will be raised in Paradise and he will ask, ‘How did I get here?’ He will be told, ‘By your son’s du`a’s (prayers) for forgiveness for you.”(Reported by Ibn Majah) Another thing that may reach the deceased is sadaqah (charity) given on his behalf, because ‘Aa’ishah (may Allaah be pleased with her) reported that a man said to the Prophet (peace and blessings be upon him): “My mother has passed away, and if she could have spoken, she would have given something in charity. Will she receive a reward if I give something on her behalf?" He said, “Yes.” (Reported by al-Bukhari) Other deeds that may also benefit the deceased are Hajj and `Umrah on their behalf, after the living person has first performed Hajj and `Umrah on his or her own behalf. ‘Abdullah ibn Buraydah reported that his father (may Allah be pleased with him) said: “While I was sitting with the Messenger of Allah (peace and blessings be upon him), a woman came to him and said: ‘I gave my mother a slave-woman in charity, and now my mother has died.’ He said: ‘You have got your reward, and your right of inheritance has brought your gift back to you.’ She said, ‘O Messenger of Allah, she still had one month to fast – can I fast it on her behalf?’ He said, ‘Fast it on her behalf.’ She said, ‘She never went to Hajj – can I perform Hajj on her behalf?’ He said, ‘Perform Hajj on her behalf.’” (Reported by Muslim) This shows that it is also permissible to fast on behalf of the deceased. Another thing that may benefit the deceased is to fulfil their nadhr (vow), because Ibn ‘Abbas (may Allah be pleased with him and his father) reported that a woman came to the Prophet (peace and blessings be upon him) and said: “My mother made a vow to perform Hajj but she died before she could do it. Can I perform Hajj on her behalf?" He said, “Yes, perform Hajj on her behalf. Don’t you think that if your mother owed a debt you would pay it off?” She said, "Yes." He said, “Then pay off what is owed to Allah, for Allah is more deserving of having vows fulfilled.” (Reported by al-Bukhari) Another thing that may benefit the deceased is if his relative devotes a share to him of a sacrifice he offers. When the Prophet (peace and blessings be upon him) offered a sacrifice, he said: “In the name of Allah, O Allah, on behalf of Muhammad and the family of Muhammad.” (Reported by Muslim) The family of Muhammad included both the living and the dead.”  Excerpted, with slight modifications, from: www.islam-qa.com Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, adds: “We read in a number of traditions that the Prophet (peace and blessings be upon him) told the children whose parents had passed away to give charities or perform pilgrimages, etc. on their behalf. Based on such traditions, most of the scholars are of the opinion that children may do all kinds of charitable or good deeds on behalf of their parents; once they are performed with the intention of sending their rewards to them, Allah, out of His sheer mercy, will convey rewards to them. Many scholars include reading of the Qur’an in this category of permissible good works that one may do on behalf of one’s deceased parents or relatives. They have done so based on their reasoning that there is no reason to exclude such an act from the above general permissions granted by the Prophet (peace and blessings be upon him). Thus it has become an almost a widely accepted practice in the Muslim community; the Muslims throughout the centuries have been practising the same; so one should never object to it. But having said this I must add a word of caution: One must not do this by setting a fixed date such as the seventh day, the fortieth day or the death anniversaries, etc. for by setting aside such dates for specific rituals we incur the sin of making innovations in religion.”  Excerpted, with slight modifications, from: www.muslims.ca

التعليقات | | Read More...

Tweet

Fate of People After Death

Question and Answer Details Name of Questioner Komoruzzaman   - India Title Fate of People After Death Question When a person asks where they will go after death, is the correct answer Heaven or Hell? Heaven, Hell, and Purgatory exist in the Catholic religion. Is it wrong to state that in Christianity there is Heaven, Hell, and Purgatory, and in Islam there is only Heaven or Hell? Date 13/Dec/2005 Name of Counsellor Ahmad Kutty Topic Muslim Belief Answer In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. Dear questioner, thanks for your interesting question and we implore Allah to grant us all a happy and blessed abode in Paradise.

In Islam, there are two distinct stages after death. The first stage is known as the stage of the barzakh or the life of the grave. The other stage is the Day of Judgment and eternal life in Heaven or Hell. Each of these stages has its own distinctive characteristics.

As Muslims, we must never give in to speculation, as people of diverse religions have done, especially matters related to the unseen or ghaybas the unseen world, as far as Islam is concerned, remains forever beyond rational speculation.

Responding to the question, Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states the following:

In Islam there are two areas of knowledge: First, the areas that are subject to human cognition; second, those that are not subject to human cognition. While knowledge of the first category is the subject of observation, experimentation, and empirical standards, the knowledge of the second category is not simply so. Since things in the second category are not subject to the senses, empirical testing and observation, or rational scrutiny, they are known in Islam as matters of the ghayb (Unseen). The matters of ghayb, we are told, are known only to God. Therefore, the only way humans can have any access whatsoever to such matters must be solely through the medium of revelation.

Since matters of the ghayb are veiled from us, the only knowledge that we can gain concerning them comes through God’s own disclosure through His chosen messengers and revealed scriptures. The Qur’an claims to be the final one, confirming the truths revealed to all prophets and containing a full exposition of all things that humans need for guidance. What we know from the Qur’an is that man’s life does not end with death but continues after.

There are two distinct stages beyond death: The first stage is that of barzakh, the life of the grave, and the other is Judgment Day and eternal life in Heaven or Hell. Each of these stages is different from the other, just as they are different from the stages that humans have passed through prior to their death.

All [revealed] religions agree on the basic notion of Heaven and Hell; but they differ in their precise articulation of their nature and content. The difficulty is that human knowledge is not simply meant to depict or describe the nature of eternal life or Heaven or Hell; at best, what we are given in the scripture about such matters can be considered as reminders and approximations, nothing more. How can language, which has been created to describe the things of the limited world, be used to describe the experience of eternal life, which is beyond all comparison? Allah said, (No soul knows what is kept hidden for them of delights of eyes, as a reward for what they used to do) (As-Sajdah: 32:17). The Prophet (peace and blessings be upon him) is reported to have said, “In the Heaven there will be such bliss the like of no eye has ever witnessed, no ears have heard about, nor any mind has ever conceived.” (Reported by At-Tabarani)

If Heaven is utmost bliss, then Hell is the utmost suffering, pain, and misery—beside which, all of the troubles of this world would seem utterly insignificant.

The differences among religions in describing Heaven and Hell have more to do with speculation and theology, rather than revelation. As Muslims, we must never give in to speculation, as people of diverse religions have done, especially in regards to matters of the ghayb, which must remain forever beyond rational speculation. So never give much importance to such theologies. Focus on the idea of the existence of these realms, and internalize these concepts and beliefs deeply. When we do so, Allah will grant us an experiential certainty. As the Prophet asked one of his Companions, “What is the reality of your faith?” He replied, “It is as though I see plainly the throne of God in front of me!” The Prophet (peace and blessings be upon him), then told him, “You have attained true knowledge, and, therefore, persevere in it.”

In other words, when a believer believes in Allah and His Messenger and submits to His will earnestly and sincerely, and experiences faith deep within himself or herself, those matters that are veiled become overriding realities and deep convictions that fill the heart and mind. Consequently, the eyes of the heart will be open to attest and testify to the truth of it. That is the only door open to us in regards to such matters.


On the other hand, engaging in idle speculation about the nature of Heaven and Hell and what lies beyond death, and articulating about them in human terms, is a futile endeavor. It will never yield us any beneficial knowledge. As humans, we are better advised to recognize the limitations of human knowledge and know the Qur’anic dictum, (And of the knowledge you have been given but little) (Al-Israa’ 17:85); and (They know only certain appearances of the life of this world, and are unaware of the Hereafter) (Ar-Rum 30:7).

As for the differences among religions with regard to describing the life beyond death, it is due to unwarranted speculation. Concerning such differences, we are told by Allah, (Your Lord shall judge between them on the Day of Resurrection concerning that in which they differ) (As-Sajdah 32:25). (Mankind was only one nation, then they fell into variance; and had it not been for a word that had already gone forth from our Lord, their differences would have been settled between them) (Yunus 10:19). (Those who believe, the Jews, the Sabaeans, the Christians, the Magians, and the Idolaters, Allah will surely judge between them on the Day of Resurrection. And Allah is witness over all things) (Al-Hajj 22:17). (And say, “We believe in that which has been sent down to us and that which has been sent down to you; our God and your God is One, and to Him we surrender) (Al-`Ankabut 29:46). (And if they argue with you, say, “I have surrendered myself to Allah, and (so have) those who follow me.” And say to those who have received the Book and those who read not, “Do you too surrender yourself to Him alone?” If they do, they will be guided, but if they turn away, your only duty is to convey the message. God is aware of His servants) (Aal `Imran 3:20)
http://www.islamonline.net/

التعليقات | | Read More...

Tweet

Preparing for Death

By Khalid Baig

"Suppose you learn today that you have only one more day to live; you'll die tomorrow. How will you spend your last day?"

This interview question was posed long before the age of mass media. The interviewer approached prominent scholars and people known for their virtuous lives with the idea that he would compile their answers in a book. Such a book would provide the readers with inspiration for the most important virtues.

But the most inspiring response came from the person who did not provide a wish list of virtuous deeds. He was the great muhaddith Abdur Rahman ibn abi Na'um and he replied: "There is nothing that I could change in my daily schedule learning that it is my last day. I already spend everyday in my life as if it is going to be my last."

Death is the most certain aspect of life. According to the latest statistics, 6178 people die in the world every hour. These are people of all ages, dying of all causes. Some of these deaths will make headlines. The great majority will die quietly. Yet everyone will enter his grave the same way. Alone. At the time appointed by God. Science and technology can neither prevent nor predict death. It is solely in the hands of the Creator.

"O mankind! If you are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make it clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then give you growth that you attain full strength. And among you there is he who dies young, and among you there is he who is brought back to the most abject time of life, so that after knowledge he knows naught!"[Al-Haj 22:5]

We see it happening all the time. Yet it is amazing how we feel that it won't happen to us. At least not anytime soon. We bury our own friends and relatives but think that we'll live forever. Our attitudes about death defy all logic. In a way we recognize it and even plan for it. We take out life insurance policies. We may do estate planning. Businesses and governments have contingency plans to carry out their operations in case of sudden loss of their leaders. But this is recognition of death as an end point of this life. Where we fail is in recognizing it as the beginning of another life that will never end and where we'll reap what we sow here.

A central teaching of Islam is that it is our recognition of and preparation for that eternity that must separate those who are smart from those who are not. As the Prophet, Sall-Allahu alayhi wa sallam said: "Truly smart is the person who controlled his desires and prepared for life after death."

There is a moving story about Bahlool, who, in his innocence seems to be on the opposite end of the scale of worldly-smartness. Khalifa Haroon ur Rashid had given him access to his court probably because his naiveté was a source of entertainment to him. Once the Khalifa gave him a walking stick saying, "It is meant for the most foolish person in the world. If you find a person more deserving of it than yourself, pass it on." Several years later Haroon ur Rashid fell seriously ill and no medical treatment seemed to work. Bahlool visited him and inquired about his condition. The conversation went something like this:

Haroon: "No treatment is working. I see my final journey ahead of me."

Bahlool: "Where are you going?"

Haroon: "I am going to the Other World."

Bahlool: "How long will you stay there? When will you come back?"

Haroon: "No one ever comes back from that world."

Bahlool: "Then you must have made especial preparations for this journey. Did you send an advance group to take care of you once you arrive?

Haroon: "Bahlool, you have to go there alone. And no I did not make any preparations."

Bahlool: "Ameer-ul-Momineen! You used to send troops to make extensive preparations for you for even short trips of only a few days. Now you are going to a place where you'll live forever but you have made no preparations! I think I have found the person more deserving of the stick that you had given me some years ago."

This story speaks to all of us. We may not be kings but we do plan our trips of even a few days very carefully. How about preparing for the journey into eternity? How about making the concern for the Hereafter the cornerstone of our lives here?

Actually, that concern can change our lives here as well. This world is an abode of deception. Here we are not punished the moment we commit a sin. This fools us into thinking that we can get away with it. Remembering death is the antidote for that deception. A person who remembers that he will have to stand before his Creator and be accountable for his actions simply cannot defy God!

In the story of Pharaoh, we learn that when he saw death approaching he declared belief in the God of Moses. Before that he had been fooled by his apparent power. His repentance came too late but it did show how his arrogance and intransigence evaporated when faced with the certainty of death.

It is amazing how a lot of our own "confusions", frivolous arguments, excuses (for why we cannot do this or avoid that), or plane laziness can melt away when we visualize ourselves in our grave! Death settles lot of arguments. Its remembrance can do that too. Before it is too late. He was indeed a very wise person who spent everyday of his life as if it was going to be his last day. But that certainly should be the goal for all of us!

التعليقات | | Read More...

Tweet

Death

DEATH
Death
What is death?
Every soul shall taste death
Merits of the Remembrance of Death
Three categories of mankind
Thinking of death
Poem DeathBillions of human beings have walked on the surface of this earth. They all belonged to different nations and cultures. A few of them made history, for which they were remembered, whereas others were never to be mentioned again. Although each one was personally different from every other, their habits, thinking and tastes were different and they all had two things in common. First, they were all delivered from their mothers womb and secondly, they all tasted death.
What is death?
Death is when the soul is separated from the body; it receives reward and punishment and the separation of the soul from the body means loss of power of the soul over the body. The soul uses the body in its works; it catches by the hand, hears by the ears, sees by the eyes and acquires the knowledge of all things.
Every soul shall taste death
Allah has said in the Qur’aan: “Every soul will taste death.” From this verse we know that death is such a thing that you can’t escape from even if you are in a house, which is built with metal walls, and has a massive padlock. Death will not only come when hair and the beard turn white, but it can come at any time, even when you are a baby, or an old person or a teenager or of middle age. Even if you are a king, a Prime Minister or a leader of one of the tribes.
Death also came to the Prophet  and to the companions of the Prophet , so if death can come to such great personalities, who are we to be so unmindful of it?
Merits of the Remembrance of Death
Know, O dear brothers, that the man, who is engrossed in the world and cheated by its charming coquetries, is unmindful of the remembrance of death. He does not remember death and when he is reminded of it, he does not like it. Allah has said regarding such a man: “The deaths from which you flee away will meet you. Thereafter you will be led to the Knower of the world seen and unseen. You will then be informed of what you did.”
Three categories of mankind
Mankind is divided into three categories:
(1) One who is addicted to the world, (2) One who is repentant, (3) One who has surrendered to Allah.
1. The man who is addicted to the world does not remember death. He hates death and lives far away from the remembrance of Allah.
2. The man who is repentant remembers death and fears it. He does not often like death because he fears to die before he makes sincere repentance or he purifies his soul from corrupt deeds and he does not think bad of meeting with death and Allah because he is not fully prepared for it, but he is always busy in preparation to meet it.
3. The God-Addicted man always remembers death, as he likes to meet with his beloved. The loner cannot forget to meet with his beloved. This person loves to meet with death to save himself from the world of sin. For such a person the Prophet  has said: “Death is a gift for the believer.” The reason is that the world is a prison for a believer as he lives here in difficulties. Death gives him relief from these difficulties. Once the Prophet  came out towards the mosque. On the way he found some of the Sahâbâh  engaged in jokes and telling stories. He  said to them: “Remember death! Beware by the One in whose hand lies my life, if you had known what I know, you would have laughed little and wept more.”
Thinking of death
Know O’ brothers that death is terrible because people are unmindful of death. The person who does remember death does not think of it with his whole heart. The mode of thinking of death is to free your mind from all thoughts and only put his mind on death. Be like the one who embarks on dangerous sea voyage. When the thought of death fills his mind and becomes one shadow, his worldly happiness decreases and his heart breaks. The best method of thinking of death is to remember the death of friends, family and neighbours, their bodies buried under the ground and their conditions in the graves. How their beautiful faces have become food for worms and insects! How their wives have become widows and their children orphans! How stricken by extreme poverty, they are passing their days miserably one by one! Think how death overtook them suddenly without any notice and warning! How unprepared they were for death and the hereafter!
So O’ brothers! Remember death as often as you can in the 24 hours of your daily life and make this your habit. It could be your turn next then your friends, family and neighbours will place you under the ground.
Start now before if it is too late!

Poem
When we will be asked about our youth?
Will we say the things we done truth?
Will our diplomas and degrees come in use?
Or will they bring us bad news?
We blanked Islam for education- and got in to the non-Islamic generation.
The friends we trusted- with whom we had fun, stopped us from entering the gates of heaven.
The requirements are simple, the reward is high - be prepared, think well before you die.
A garden of paradise or a pit of hell- the choice is yours! So think well!
Sacrifice your short journey here- for in the hereafter you will have no fear.
Two shoes of boiling fire he will wear- his brain will melt, his body will tear.
The person will scream and will not know- this is only the lowest punishment, Allah will give.
Day by day as our life decreases- day by day as our sins increase.
Day by day as our deeds change into sins- another day the shaytan wins.
For on that day when we’ll be scaled!
Think- will we win or will we fail?

Every Soul shall taste Death. We must remember our exit from this world frequently so that we realise that the life of this world is temporary and after death we will eternally live in the Hereafter.

Also referred to as: Demise, Passing Away, Mowt, Mort, Maut, Dying, End, Expire,demise, passing, decease, expiry, bereavement, loss end, fall, downfall, ruin, demise, collapse, overthrow
fatality, casualty, mortality, loss of life, killing, murder

See also

التعليقات | | Read More...

Tweet