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Showing posts with label Allaah. Show all posts
Showing posts with label Allaah. Show all posts

The Oneness of Allah


In a day and age when nothing seems acceptable without proof, we find many aspects of our religion are based on complete faith. We are required to believe in many things with or without proof. From amongst these things, is the belief that Allah exists and that He is the creator of this world and that He has no partner in His being or any of his infinite qualities. We have to not only believe this, but also proclaim it.

As we look into the lives of the pious predecessors, we find that they have been asked as to how Allah exists. They have answered in many different ways:

1) Imam Abu Hanifah was posed with this question in a debate with an atheist. The time and date was set for the debate. The whole village gathered but the Imam did not turn up on time. When he eventually arrived, the atheist began to taunt him that he was scared and that is why he turned up late.
The Imam answered calmly: “I was on my way but encountered a river. There was no bridge or boat to cross the river. To my amazement, I see a tree coming out of the ground and begin to shape itself in the form of a boat that enters the water; I was able to board it and cross the river”
The atheist began to laugh and disgrace the Imam. The Imam said the real joke is on you. If this is not possible then how can this whole world come into existence and be maintained in this order without a creator.
2) Imam Malik was asked the same question. He replied that I see a cow, a silk worm, and a honey bee, all eat the same leaf but they all produce different products. This proves to me that there is a creator who has the power to do this.
3) Imam Shafi replied to this question that the different language that people speak and use to communicate proves to me that this world has a creator.
4) Imam Ahmed on being asked this question replied that once I took three eggs of a chicken and three of a duck and placed them with the mother hen. When they hatched, they were taken to a pond. The ducks without hesitation jumped into the water but the chicks remained on the bank. Who taught the duckling to jump in the water and who taught the chicks to refrain from this? There surely has to be a creator.
Besides this, if a person truly ponders on creation, he himself will find many signs guiding him to the belief that Allah exists and that he is One.

Appearances, Identity and Senses

There are billions of people but each and every person has unique features, different eyes and also unique finger prints. Allah has created many aesthetic and functional features for us such as eyebrows. These divert sweat away from eyes, enhances the beauty of the face and do not grow at a rate of other hair on the body. Fingertips are used all the time, whenever we use our hands to grip, touch, push or tap an object. They are strengthened and protected by finger nails and Allah the most merciful replaces this protection without inconvenience to us. Imagine trying to peel a banana where your finger tips would be as flimsy as banana skin or with constant use, wear and tear, they become rigid - we would loose our sense of sensitive touch not to mention damaging the computer keyboard! However with this common function of the tip of the digit Allah still made us unique; fingerprints are the ridge pattern of the skin on a person's fingertips; this is constant through life and no two are exactly the same. What kind of system allows siblings to have different fingerprints? Even though the fingerprints of the parents do not change yet each person has unique prints that are different to their brothers/sisters even where they have the same biological mother and father. What king of system design can implement this and keep everyone's finger prints unique all over the world for all time!
Brain - The brain consists amongst other things grey and white matter joined by nerves that sends chemical electrical waves reaching speeds of 160 m/525 ft per second. The brain is a magnificent controller encased in bone and capping all emotional interchanges: touch/taste, sight, smell, hearing and speech. Even though its signals can travel at high speed the position of the brain in close proximity to these senses further ensures a smaller distance of signal travel for the most highly used senses.
 In addition the grouping of the brain with the face and senses (the whole head) reduces the vulnerable areas to one: the head of the body. Thus by protecting it one can avert total incapacity (Other vital organs have been protected by cage of bones – rib cage). Allah has facilitated our survival by providing the mechanisms to enable us to live life safely and in comfort. These features have been designed and replicated millions of times by Allah without mutating the position of these senses.

Even our auditory senses are positioned in a prime location so that we can hear sounds 360 degrees in any direction. Had our ears been positioned closer to our eyes our range would have been considerably less; we would be able to hear what was coming but we could see them coming anyway so the ears are there to sense at different frequencies that which we can't see. Our eyes however allow us to view almost 180 degrees and we can perceive objects in 3 dimensions, colour and we can move the components of our eyes so that we can pan and tilt our visual range. The muscles of the eye are used about 100,000 times a day to focus on particular things near or far. The same organ is so unique to each person that the retina of an eye can be scanned and biometrically used for security systems – again the same function of sight, replicated around the world but unique even to same parent siblings – The existence of worlds we have yet to find and the ones we have found and everything within them all are evidence and signs of Allah's supreme intelligence and power.

Reproduction

Once a sperm has fertilized an egg, the egg's wall cannot be penetrated by other sperm, limiting about 4 million sperm that may have started the journey towards the egg to 1 sperm. Occasionally the fertilised egg will split in two or another sperm will fertilise another egg resulting in twins and on very rare instances triplets or a higher number of eggs are fertilised. However an ordinary pregnancy, if any could be described as such, would be where the egg is fertilised by one sperm thus allowing human population to scale in proportion to physical human capacity.
We are one the most complex of species on the planet with physical and psychological needs and so Allah has not overburdened Man or placed an impossible task upon us by allowing all sperm to fertilise all eggs. In fact He has deliberately put factors in place to govern the personal well-being of parents and children and inhibited exponential population surges. However these factors do not inhibit serial reproduction after puberty. For example the head of a sperm contains an acrosin enzyme that dissolves the ovum casing of a woman's egg enabling the sperm to penetrate it. Once a sperm has fertilized an egg, the egg's wall cannot be penetrated by other sperm. The unsuccessful sperm die after about three days even though they have managed to get to the egg. Fertilisation has been pre-determined up to 4Million:1. Another example is of the female ovary, It may have millions of eggs but it will only ovulate one egg every month and stop ovulating whilst pregnant thereby restricting the number of eggs that can be fertilised at any one time. Breast-feeding also often inhibits pregnancy and so these factors govern pregnancy intervals and well-being. The end result is that the specie propagates, survives and inherits the world for the purpose it was created.

Animals

The common peacock has a fan-shaped tail, brightly coloured with blue, green, and purple 'eyes' on a chestnut background which is raised during courtship displays. It is not used as camouflage and the pattern is not seen elsewhere nor does it change. It is a handsome bird and is aesthetic to see. We humans often marvel at its glorious plumage and derive much enjoyment from the bird's majestic display but rarely do we realise that Allah has designed exquisiteness and beauty in creations to augment the environment we have inherited. He has done this for our benefit.

Astronomy

Allah created the moon like a mirror in the sky reflecting light for the benefit of Man; it appears partially or completely so that man can measure the day of the month. It has a gravitational pull causing tides that prevent sea water becoming stagnant and help breakdown and deposit particles at beaches. It is an amazing sign of Allah's greatness that he has purposely placed the moon in a particular position as an aid to Man in the darkness of night and as a significant factor in the ecology of the world.

Signalling Systems

Things that are harmful to humans often have bad smells associated with them. For example, Allah allows Milk to be produced and preserved in the bodies of warm blooded animals on the hottest of days however once the milk is extracted, even if sealed it will sour and smell bad after some time. The sour smell is a signal from Allah that the status of the milk changed and it is no longer fit for normal consumption.
Likewise urine and stool smell to signal the risk of contamination and disease; everyone understands this warning from Allah but just in case the sense of smell is compromised Allah also compliments the signals by showing you flies and insects attracted to the filth and allowing buzzing noises from flies to emanate and be heard. To indicate severity of the problem, insects different in type and number appear depending on the strength and type of smell, i.e. a monitored warning level of the problem. Colour changes in water signal possible pollution and are a sign from Allah to be cautious.
Similarly pleasant fragrances and scents lead to things which can be beneficial. Aroma Therapist and Purveyors of teas and infusions will be more than happy to vouch for this fact. Herbs, spices and condiments not only smell nice but also act as active ingredients in food and drink; lemongrass, ginger, mint and vinegar being classic examples. Again Allah has put these qualities in objects so that we can recognise them and purposefully use them.

Cooperation

Cooperation between creations also occurs such as birds that clean the teeth of crocodiles. Crocodiles do not have a way of cleaning their extended set of teeth themselves so Allah has appointed birds to pick their teeth for food/insects and given the intelligence to the crocodiles to allow the birds to do so.

Inheritance, Uniqueness and Independence

The origin of this cooperation and intelligence in creation is Allah. The ability to share information such as inherited features between generations has been created by Allah. The system of keeping each individual unique is Allah's. The ability to exclude particular traits of a person from his/her progeny (e.g. criminal tendencies) has also been by the mercy of Allah, hence we are all born sinless and have free will. We cannot blame our ill doing to our genetic makeup.

Complexity

There is no evolution in the scenarios described above however the inputs, outputs and processes of the above scenarios are evidence of a system designed with intelligence. Such a system, if compared with man-made inventions, would certainly require a lead technical designer, a single coordinator - a master controller.

Recommendation

The above only mentions a small percentage of the signs of Allah's existence and further reading and contemplation on the topic is strongly encouraged to strengthen one's faith however since man's intellect and knowledge is finite and shataaan deploys trickery to misguide, our faith should be proclaimed with or without proof. May Allah guide us to the straight path and accept us all – Ameen.
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The GREATNESS of ALLAH.


Greatness is often attached to world leaders, footballers, boxers and other famous people.

 However this is a false notion of greatness that holds neither value nor substance. 

Although we know that Allah (SWT) is the Greatest, yet this is not properly reflected and recognised in the heart. Once a person begins to realise the Greatness of Allah, any subconscious thoughts of greatness that he may have developed regarding a mortal will disappear and, in times of need and difficulty he will turn towards Allah (SWT). Allah says:

“Say (O Muhammed Peace and Blessings of Allah be upon him : Shall I take as a helper any other than the Creator of the heavens and the earth? And it is He who feeds but is not fed.” (Al-An'aam : 14)

Hadhrat Abdullah bin Abbas (RA) narrates:

“One day I was behind the Prophet Peace and Blessings of Allah be upon him and he said to me, Young man! I shall teach you some words (of advice): Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you ask, ask Allah; if you seek help, seek help from Allah. Know that if the nation were to gather to benefit you with anything, it would only benefit you with something that Allah has already prescribed for you, and that if they gather to harm you with anything, they would only harm you with something Allah has already prescribed for you. The pen has been lifted and the pages have dried.” (Tirmidhi).

This shows the Power and Might of Allah (SWT). The creation is helpless and totally incapable of anything without the Help and Will of Allah. If He wills something to happen, it will definitely happen and there is none who can prevent it.

“Surely, His is the Creation and Commandment”. (Al-A'raaf : 54).

Allah (SWT) is the One who is Most Perfect, free from all deficiencies, worthy of all Praise, the Most Majestic and the Most High. He is the One and Only Lord for all the universe, its Creator, Owner, Organiser, Provider, Master, Planner, Sustainer, Cherisher and Giver of Security. He Knows, Hears, and Sees all things including an ant on a dark, stormy night. He is the Self-Sufficient Master Who is not in need of anything whilst all are in need of Him. Nothing resembles Him as Allah says:

“There is nothing like Him; and He is the All-Hearer, the All-Seer”. (Ash-Shura : 11)
No effort is expended by Him in carrying any action out as He says:

“Verily, His command when He intends a thing is only that He says to it ‘Be!' – and it is!” (Ya-Seen : 82) and in Ayat-ul-Kursi Allah says :

“…and He feels no fatigue in guarding and preserving them (the heavens and the earth)…” (Al-Baqarah : 255).
Along with this, no decision of Allah is overturned or delayed. Allah (SWT) is alone in all of the above attributes and many more. This is all the principle of Tawheed (the oneness of Allah) which states that Allah is Alone in self, Names, Attributes and Worship. In other words, Allah has no partner or equal, He possesses His Names and Attributes without equal, and He alone should be worshipped. Now that is a real mark of greatness.

“So all the Praises and Thanks be to Allah, the Lord of the heavens and the Lord of the earth and the Lord of the Worlds. And His (Alone) is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise”. (Al-Jathiyah : 36-37).

From above it is clear that it is totally incorrect to say that a certain person can cause children to be born, can fulfil our needs or is capable of such action which contradicts the concept of Tawheed. In fact it is also incorrect to believe that our dear Prophet (PBUH), who is undoubtedly the best of creation, is equal in any respect to Allah (SWT). For example our dear Prophet Peace and Blessings of Allah be upon him does not have knowledge of the Unseen as Allah says:

“And with Him are the keys of the Ghaib (all that is hidden),none knows them but He”. (Al-An'aam : 59) and this is further corroborated by a number of saheeh Ahaadeeth.

There is a beautiful Hadeethi Qudsi (Sacred Hadith i.e. one in which the Prophet Peace and Blessings of Allah be upon him reports what has been revealed to him by Allah) which describes the Greatness of Allah in eloquent terms, part of which is mentioned below:

“O My Servants, were the first of you and the last of you, the human of you and the jinn of you to be the most pious as the most pious heart of any one man of you, that would not increase My Kingdom in anything. O My servants were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the wicked heart of any one man of you that would not decrease My Kingdom in anything. O My servants, were the first of you and the last of you, the human of you and jinn of you to rise up in one place and make a request of Me, and I were to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it”. (Muslim).

To recognise the Creator, we must remove all thoughts of greatness that we may be harbouring about an individual which conflicts in our recognition of Allah (SWT). To respect and love someone is one thing, but to transgress the limits is an entirely different matter. To build up the recognition and realisation of the greatness of Allah (SWT), we must constantly look, listen, talk and think about the greatness of Allah. Of course, our feeble minds cannot comprehend the Mighty Being of Allah, therefore we should ponder over the creation to recognise the Creator. In addition to this, we must equip ourselves with the correct beliefs regarding Allah and repeatedly praise and glorify Him. May Allah enable us to do this. Ameen.
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The Names of Allah


The 99 Names of Allah, also known as The 99 Most Beautiful Names of God (Arabic: أسماء الله الحسنى transliteration: Asma’ Allah al-Ḥusná), are the names of God which Muslims believe are revealed in the Qur'an and Sunnah.
There is, according to Hadith, a special group of 99 names but no enumeration of them. Thus the exact list is not agreed upon, and the names of God (as adjectives, word constructs, or otherwise) exceed 99 in the Qur'an and Sunnah.
In one Islamic tradition, the Islamic prophet Muhammad used to call God by all His Names: :"اللهم إني ادعوك بأسمائك الحسنى كلها"
"O God, I invoke You with all of Your Beautiful Names." (Narrated by Ibn Majah, book of Du`a; and by Imam Malik in his Muwatta', Kitab al-Shi`r)
Prophet Muhammad said: "Verily, there are ninety-nine names of God, one hundred minus one. He who enumerates [and believes in them and the one God behind] them would get into Paradise."
Sahih Muslim, Vol. 4, no. 1410
Of note is that this hadith does not say that there are only 99 names, but 99 names that are better than the others. This caused people to search them out in the Qur'an and Sunnah, and a list was compiled. Over time it became custom to recite the list in its entirety. While some Muslims believe that this list is mentioned by Prophet Muhammad peace be upn himhimself, the specialist Muslim scholars argue strongly that the list was just compiled by a Muslim scholar as an addendum to the actual hadith, (Al Waleed ibn Muslim).
Reciting the traditional names has developed into a ritual by some Muslims.

LIST OF NAMES

The Qur'an refers to the attributes of God as God's “most beautiful names” (Arabic: al-asmāʾ al-ḥusnā) (see [Qur'an 7:180], [Qur'an 17:110], [Qur'an 20:8], [Qur'an 59:24])). According to Gerhard Böwering, "They are traditionally enumerated as 99 in number to which is added as the highest name (al-ism al-aʿẓam), the supreme name of God, Allāh. The locus classicus for listing the divine names in the literature of qurʾānic commentary is [Qur'an 17:110], “Call upon God, or call upon the merciful; whichsoever you call upon, to him belong the most beautiful names,” and also [Qur'an 59:22] q 59:22-4, which includes a cluster of more than a dozen divine epithets."
Islamic theology makes a distinction between the attributes of God and the divine essence.

THE 99 NAMES

  1. Ar Rahmaan - The Beneficent
    One who recites this name 100 times will get sharp memory.
  2. Ya 'Adl - The Just
    One who eats the bread after writing this name Friday night, will obey his order.
  3. Ya 'Afuw - The Pardoner
    One who recites this name frequently, his sins will be pardoned.
  4. Ya Ahad - The One
    Recitation of this name 1000 times opens certain secrets.
  5. Ya Akhir - The Last
    One who recites this name frequently will lead a good life and have a good death.
  6. Ya-A'ali - The Most High
    Frequent recitation of this name helps in destiny and in traveling.
  7. Ya Alim - The All Knowing
    One who recites this name will become luminous and can be revealed by divine light (Noor).
  8. Ya Awwal - The First
    Recitation of this name, 1000 times for 40 Fridays will help in getting a child.
  9. Ya Azim - The Great One
    One who recites this name frequently will get respect from others.
  10. Ya 'Aziz - The Mighty
    Recite this name 40 times after fajr (morning) prayers for 40 days to be independent from need from others.
  11. Ya Baatin - The Hidden
    One who recites this name three times in a day will be able to see the truth in things.
  12. Ya Badi - The Incomparable
    One who recites this name 70 times will be free from all troubles.
  13. Ya Baa'is - The Resurrector
    One who recites this name will gain the fear of Allah.
  14. Ya Baqi - The Everlasting
    One who recites this name 100 times before sunrise will be saved from all disasters.
  15. Ya Barr - The Source of All Goodness
    One who recites this name for his child, the child will be free from misfortune.
  16. Ya Basir - The All Seeing
    One who recites this name 100 times after Friday prayers will get the esteem in the eyes of others
  17. Ya Basit - The Expander
    One who recites this name 10 times after morning prayers with open hands will get wealth.
  18. Ya Fattah - The Opener
    One who recites this name will face the victory.
  19. Ya Ghaffar - The Forgiver
    One who recites this name will have his sins forgiven.
  20. Ya Ghafur - The All Forgiving
    Recitation of this name helps in healing headaches, fever and depression.
  21. Ya Ghani - The Self Sufficient
    One who recites this name will be contented and not covetous.
  22. Ya Hadi - The Guide
    One who recites this name frequently will gain spiritual knowledge.
  23. Ya Hafiz - The Preserver
    One who recites this name 16 times each day will be protected against calamities.
  24. Ya Hakam - The Judge
    One who recites this name frequently at night, many secrets will be revealed to him / her.
  25. Ya Hakim - The Wise
    One who recites this name continuously will prevent him / her from the difficulties in work.
  26. Ya Halim - The Forbearing One
    Write this name on a piece of paper and put it where seeds are sown; this will prevent from any disaster or clamity.
  27. Ya Hamid - The Praiseworthy
    One who recites this name will be loved and praised.
  28. Ya Haqq - The Truth
    One who recites this name will find something they have lost.
  29. Ya Hasib - The Reckoner
    One who starts reciting this name 70 times beginning Thursday for seven days and nights and at the 71st time recites "Habiyallah ul Hasib", they will be free from fears of robbery and jealousy.
  30. Ya Hayy - The Alive
    One who recites this name will have long life.
  31. Ya Jaame - The Gatherer
    One who recites this name will find lost things.
  32. Ya Jabbar - The Compeller
    Recitation of this name helps to prevent from violence, severity or hardness.
  33. Ya Jalil - The Sublime One
    One who writes this name on a piece of paper with musk and saffron, washes it, and drinks the water from a ceramic container made of earth, will be revered among men.
  34. Ya Kabir - The Most Great
    One who recites this name 100 times will get esteem.
  35. Ya Karim - The Generous One
    One who recites this name will have esteem in this world.
  36. Ya Khabir - The Aware
    One who recites this name will be quickly freed from the bad habit.
  37. Ya Khafid - The Abaser
    Recitation of this name 70,000 times in a gathering after fasting for 3 days will safeguard a person from their enemy.
  38. Ya Khaliq - The Creator
    Recitation of this name at night will create an angel.
  39. Ya Bari - The Evolver
    Recitation of this name 21 times will help women during childbirth.
  40. Ya Mussawir - The Fashioner
  41. Ya Latif - The Subtle One
    One who recites this name 100 times after performing two rakats of Salah prayers will gets all his desires fulfilled.
  42. Ya Majeed - The Noble
    One who recites this name, his heart will be enlightened.
  43. Ya Majid - The Most Glorious One
    One who recites this name will gain glory.
  44. Ya Malik - The Sovereign Lord
    One who recites this name frequently will be respected and treated accordingly by others.
  45. Ya Malik-Al-Mulk - The Eternal Owner of Sovereignty
    One who recites this name will get esteem.
  46. Ya Maani - The Preventer
    One who recites this name will have a good family life.
  47. Ya Matin - The Firm One
    One who recites this name will be freed from any troubles.
  48. Ya Mu'akhkhir - The Delayer
    Reciting this name 100 times helps to create love only for Allah.
  49. Ya Mubdi - The Originator
    Recitation of this name on a pregnant woman will prevent her from miscarriage.
  50. Ya Mughni - The Enricher
    One who recites this name 10 times for 10 Fridays will become self sufficient.
  51. Ya Muhaymin - The Protector
    One who recites this name with complete ablution, their inner being will be luminous.
  52. Ya Muhsi - The Reckoner
    One who recites this name 1000 times will have easiness on the Day of Judgement.
  53. Ya Muhyi - The Giver of Life
    One who recites this name will be helped in heavy burden.
  54. Ya Mur'id - The Restorer
    Recitation of this name 70 times will help in the safe return of a missing person.
  55. Ya Mu'izz - The Honorer
    Reciting 140 times after Isha prayer will help in attaining dignity in the eyes of others.
  56. Ya Mujib - The Responsive
    Recitation of this name will help fulfill prayers.
  57. Ya Mu'min - The Guardian of Faith
    One who recites this name will be free from any harm.
  58. Ya Mumit - The Creator of Death
    One who recites this name will be protected from their enemy.
  59. Ya Muntaqim - The Avenger
    One who recites this name frequently will be victorious against his enemies.
  60. Ya Muqaddim - The Expediter
    Recitation of this name is helpful in the battlefield.
  61. Ya Muqit - The Maintainer
    One who recites this name on a glass of water and gives this water to bad mannered child, it will help the child in attaining good manners.
  62. Ya Muqsit - The Equitable
    One who recites this name will be free from the harm of the devil.
  63. Ya Muqtadir - The Powerful
    Recitation of this name helps to know the truth.
  64. Ya Muta'ali - The Most Exalted
    One who recites this name frequently will gain the benevolence of Allah.
  65. Ya Mutakabbir - The Majestic
    Recitation of this name before having intercourse will bless the couple with a righteous child.
  66. Ya Muzill - The Dishonorer
    One who recites this name 75 times will be prevented from jealousy.
  67. Ya Naafi - The Propitious
    One who recites this name continuously for four days will be prevented from any harm.
  68. Ya Nur - The Light
    One who recites this name will have inner light.
  69. Ya Qabiz - The Constrictor
    One who writes this name on 50 pieces of food (fruit, bread, etc) for 40 days will receive ample sustenance.
  70. Ya Qadir - The Able
    Recitation of this name helps in fulfilling one's desires.
  71. Ya Qahhar - The Subduer
    One who recites this name will be made free from the attractions of the world and gain inner peace.
  72. Ya Qawi - The Most Strong)
    One who recites this name with the intention of not being harmed, will be safe from his enemy.
  73. Ya Qayyum - The Self Subsisting
    One who recites this name will not fall into adversity.
  74. Ya Quddus - The Holy
    One who recites 100 times every day will be free from anxiety.
  75. Ya Raafi - The Exalter
    Reciting this name 100 times during day and night will make the person higher and rich.
  76. Ya Rahim - The Merciful
    One who recites this name seven times will be under Allah's protection.
  77. Ya Raqib - The Watchful
    One who recites this name seven times will be under Allah's protection.
  78. Ya Rashid - The Guide to the Right Path
    One who recites this name 1000 times between Maghrib and Isha prayers will be safe from troubles.
  79. Ya Ra'uf - The Compassionate
    Recitation of this name gives the blessing of Allah.
  80. Ya Razzaq - The Provider
    One who recites this name will be provided with sustenance from Allah.
  81. Ya Sabur - The Patient
    One who recites this name 3000 times will be rescued from any difficulty.
  82. Ya Salaam - The Source of Peace
    One who recites this name 160 times to a sick person will regain health.
  83. Ya Samd - The Eternal
    One who recites this name frequently will be helped in need.
  84. Ya Samii - The All Hearing
    One who recites this name 100 times without speaking to anyone on thursday after the Zuhr prayer, Allah will bestow on him/her any desire.
  85. Ya Shaahid - The Witness
    One who recites this name will get obedient children.
  86. Ya Shakur - The Appreciative
    Recitation 41 times will help in healing from depression.
  87. Ya Tawwab - The Acceptor of Repentance
    One who recites this name frequently, his repentance will be accepted.
  88. Ya Waali - The Governor
    One who recites this name and breathes it into his house, his house will be free from danger.
  89. Ya Wali - The Protecting Friend
    One who recites this name will be protected.
  90. Ya Wadud - The Loving
    Reciting this name 1000 times on food before eating will help in reaching a compromise between two persons.
  91. Ya Wahhab - The Bestower
    One who recites this name 100 times after two rakats of Salah prayers will get all their needs fulfilled.
  92. Ya Wahid - The Unique
    One who recites this name alone and in a quiet place will be free from fear and delusion.
  93. Ya Wajid - The Finder
    One who recites this name will have richness of heart.
  94. Ya Wakil - The Trustee
    One who recites this name will have long life.
  95. Ya Warris - The Supreme Inheritor
    One who recites this name will have long life.
  96. Ya Wasi - The All Embracing
    Recitation of this name will eradicate poverty.
  97. Ya Zaahir - The Manifest
    One who recites this name 15 times after Friday prayers will get divine light in his heart.
  98. Ya Zaarr - The Distresser
    One who recites this name will gain status.
  99. Ya Zul Jalal Wal Ikram - The Lord of Majesty and Bounty

SOURCES

  • Inter-Islam <www.inter-islam.org>
  • Wikipedia <www.wikipedia.org>
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Ants - Beautiful Creation of Allah


Ants - Beautiful Creation of Allah




 Allah, The Creator and Lord of the Universe
This particular insect has been selected as a title (Aayat) of a Surah No.27 “The Ants” in the Noble Qur’an. Briefly, it discusses the advent of Hadhrat Sulayman (Alayhis salaam), with his hosts of Jinn, men and birds and they marched in arranged groups till they reached the Valley of Ants. Said one Ant “Oh you Ants! Get back into your dwellings, lest Sulayman and his hosts crush you unintentionally”. The Hadith and sayings of the companions are numerous relating to the Ant. Hadhrat Ibn Abbas (Radhiallaahu Anhu) reports that the Prophet (Pbuh) said, “Do not kill four of these creatures viz. ant, bee, sparrows (wood-pecker), and any pigeon”. Hadhrat Abdur Rahman Ibn Abdullah (Radhiallaahu Anhu) reports that The Prophet (Pbuh) descended at a certain place - (house) and attended to the call of nature. Incidentally a man kindled a fire in a heap of ants, (either the house was built on a tree or on the ground). The Prophet (Pbuh) seeing this, exclaimed “Who did this? Extinguish it!! Extinguish it!” Abu Hurayrah (Radhiallaahu Anhu) reports that a certain Prophet from the many Prophets (Alayhis salaam) rested under the shade of a tree. An ant bit him. So the Prophet stood up to avenge for the bite. He spotted a large group of ants and killed them. A call was voiced to Him, “Was it not only one ant that bit you?”
Abu Hurayrah (Radhiallaahu Anhu) reports, I heard the Prophet (Pbuh) saying, A certain Prophet from the many Prophets (Alayhis salaam) was resting under the shade of a tree. An ant bit him. He instructed his belongings to be removed from there and immediately ordered the heap of Ants to be burnt. Allah Ta’ala revealed to him “Was it not only Ant that hurt you and you have ordered a full nation of ants to be destroyed who are engaged in the invocation of Allah Taala? Was it not one ant?”
Hassam Dastawani says that the ants and small ants during the season of summer bring love and prosperity to us but during the season of winter we fear they will dissipate our hoards.
Abu Bakr Najee reports that Hazrat Sulayman (Alayhis salaam) came out seeking water. Incidentally he spotted an ant with its bottom downwards and struggling with its legs up in the air upwards and saying, “Oh Allah we are one of your own creation, we are not independent of our thirst. Either you refreshen us and feed us or either kill us and destroy us.”
“ When they reached the Valley of the Ants, an Ant exclaimed, ‘O Ants! Enter your dwellings lest Sulaymaan and his armies crush you without noticing it.” (Naml : 18)

Life Style of Ants

In recent times, research has shown us several facts about the lifestyle of ants, which were not known earlier to mankind. Research has shown that the animals or insects whose lifestyle is closest in resemblance of the lifestyle of human beings are the ants. This can be seen from the following findings regarding ants:
  1. The ants bury their dead in a manner similar to the humans.
  2. They have a sophisticated system of division of labour.
  3. Once in a while they meet among themselves to have a ‘chat’.
  4. They have an advanced method of communication among themselves.
  5. They hold regular markets wherein they exchange goods.
  6. They store grains for long periods in winter and if the grain begins to bud, they cut the roots, If the grains stored by them get wet due to rains, they take these grains out into the sunlight to dry, and once these are dry, they take them back inside. Consider the following Qur’anic verses:
At length, when they came to a (lowly) valley of ants, one of the ants said: ‘Oye ants, get into your habitations, lest Solomon and his hosts crush you (Under foot) without knowing it.” (Al-Qur’an 27:17-18)
In the past, the so called ‘rationalist’ would have probably laughed and mocked at the Qur’an, taking it to be a fairy tale book in which ants talk to each other and communicate sophisticated messages!
C.P. Haskins in “The Ants and Her World” writes: “In fact ants are little chemical factories continuously producing an array of substance called pheromones, that serves the ant language. Through these pheromones the ants convey messages ranging from location of food to the presence of danger”!!!.
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The One Hundred Most Beautiful Names of God


The One Hundred Most Beautiful Names of God

By Mustapha al-Muhaddith ibn al-Saqaat

edited by Arval Benicoeur and Avelina Keyes


Many Arabic given names and bynames are attributive in nature. A common construction uses `Abdul followed by one of the attributes of Allah. `Abdul seems to derive from the three letter root `Ain-Baa'-Daal, which translates as either "worshipper" or "slave". I am therefore using the translation "devoted", although "servant" is probably just fine. The final consonant of `Abdul, Lam, is the article "the", and the preposition "of" is implicit. Sir Richard Burton, in his translation of The Arabian Nights, translates the name of one Khalifa as `Abd al-Malik "Devoted of the King", while Shaykh al-Haveti translator of the Futuwwah, transliterates the same name as `Adul-Malik. So the rendering of the word is simply a choice of transliteration systems. I prefer al-Haveti's as being more consistent. In any case, it seems that the word following `Abdul usually does not take the article.
The following names using this construction have been documented from these two sources:

`Abdullah Devoted of God
`Abdul-Malik Devoted of the King
`Abdul-Razzaq Devoted of the Provider
`Abdul-Rahman Devoted of the Merciful
`Abdul-Aziz Devoted of Strong
`Abdul-Azeem Devoted of Most High
`Abdul-Jaleel Devoted of Splendid
`Abduk Not translatable
`Abdul-Ahad Slave of the One and Only
`Abdul-Qadir Slave of Providence (Fate)
`Abdul-Salaam Slave of Peace (salvation?)
`Abdul-Sammad Slave of Eternal (Stable)
Each of these names derives from one of the names of God.

What follows is a list of the One Hundred Most Beautiful Names of God, and their English translations. It is my opinion that the College of Arms should allow them in properly constructed Arabic names. The list is sorted alphabetically according to the Arabic alphabet. Where possible, the translation is followed by the three letter Arabic root word. This material is taken from Know Your Islam by Yousef N. Lalljee (Tahrike Tarsile Qur'an Inc., NY 1986). In the transliteration system I have chosen, several Arabic letters are indicated in Roman text by a letter with a dot under it. For typographical reasons, those letters are indicated in this article by underlined letters.

Ya Muhyee      O Quickener, Bringer to Life
Ya `Aahad       O One and Only
Ya `Aakhir       O Last
Ya Mu`akhherr O Fulfiller (`A-KH-R End, Ender)
Ya Mu`idd O Restorer (`A-D-Y deliver, payment)
Ya `Aazalee O Eternal (in the past)
Ya Mughnee O Sufficer (`A-GH-N Free from Want)
Ya `Aallah O God
Ya Mumeed O Slayer (`A-M-D Limit, end)
Ya Mumeen O Faithful (`A-M-N)
Ya `Aawwal O First
Ya Mubdee O Beginner
Ya Barr         O Good
Ya Baari         O Skilled Worker
Ya Ba`eeth O Raiser from the Dead (referring to the final judgement)
Ya Mujeeb O Hearer of Prayer, Glorification
Ya Basir         O Seeing
Ya Baseet         O Uncloser
Ya Batin         O Hidden
Ya Baaqiy O Eternal (in the future)
Ya Rahmaan O Merciful
Ya Razzaaq O Provider
Ya Rasheed O Unerring (Following the Right Way)
Ya Raffee         O Exalter
Ya Raqeeb O Watchful, Guardian
Ya Ra`oof O Provider (K-W-F)
Ya Salaam O Peace
Ya Samee’ O One who hears (S-M-`A)
Ya Shaakir O Thankful
Ya Shakoor O Appreciator
Ya Shahid         O Witness, Martyr
Ya Saboor O Patient
Ya Sammad O Eternal, Solidity
Ya Musawwir O Sculptor (S-WW-R)
Ya `Aadil         O Equitable
Ya `Azeez O Strong
Ya `Azeem O The Most High
Ya `Alim         O Knower
Ya `Ali         O Exalted
Ya Ghaffaar O Pardoner
Ya Ghafoor O Forgiver
Ya Ghanee O Sufficient
Ya Fatih         O Opener, Conqueror
Ya Qadeer O Providence, Fate, Omnipotent
Ya Muqtadir O Powerful (Q-D-R)
Ya Muta'alee O One above reproach (T-'A-L (`A-H-`A) Highest)
Ya Tawwab O Relenting (acceptance, repentance)
Ya Jaami         O Gatherer
Ya Jabbar   O Compelling
Ya Jaleel         O Glorious
Ya Jameel         O Beneficent
Ya Hatim         O Mighty
Ya Hafiz         O Preserver
Ya Haqq         O Truth
Ya Hakim         O Wise
Ya Hakim-al-Mutlaq  O Judge of Judges
Ya Halim         O Clement
Ya Hameed O Praiseworthy
Ya Ha`iy         O Life (H-Y-Y)
Ya Khabeer O He Who Knows
Ya Mukhbeer One Who Informs
Ya Khafeez O Abaser
Ya Khalaaq O Creator
Ya Rabb         O Lord
Ya Raheem O Beneficent (Pity)
Ya Kareem O Generous
Ya Lateef         O Gracious
Ya Mateen O Firm, Robust
Ya Hasib         O Reckoner (Noble)
Ya Majeed O Glorious
Ya Mukeed O Maintainer, Assurer
Ya Malik         O King
Ya Malik-al-Mulk O King of the Kingdom
Ya Mumeen O Faithful
Ya Mannaan O Giver of Good
Ya Manee' O Withholder (M-N-`A, Impregnable)
Ya Nafi'         O Favorably Inclined (N-F-'A to be useful, profitable)
Ya Muntaqim O Avenger (N-Q-M, Vengeance)
Ya Noor     O Light
Ya Hadi         O Guide
Ya Muhaymin O Helper in Peril, Protector (H-Y-M Passionate Love)
Ya Wajeed O Perceiving (Existence) (wajdaan means "Inner consciousness")
Ya Waahid O One
Ya Wadood O Loving
Ya Waarith O Inheritor
Ya Quddos O Holy One
Ya Muqaddeem O Forewarner (Q-D-M)
Ya Muqsit O Equitable (Q-S-T)
Ya Quahhar O Conqueror, Violence, Force
Ya Qawee O Mighty, Strong of Mind
Ya Qayyoom O Self Sustaining, Straight
Ya Kabeer O Very Great
Ya Mutakabbeer O Majestic
Ya Wasi'         O Abundant (W-S-'A Vast)
Ya Wakeel O Guardian, Trusted One
Ya Walee         O Nearest Friend (W-L-Y)
Ya Walee al-Ahsan O Friend of the Believers
Ya Waliy         O Governor
Ya Wahhab O Bestower, Giver

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