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Showing posts with label Ramadan. Show all posts
Showing posts with label Ramadan. Show all posts

The Muslim in Ramadaan




What should we say to the Muslims on the occasion of the beginning of Ramadaan?.
Praise be to Allaah.
Allaah says (interpretation of the meaning):
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.”
[al-Baqarah 2:185]
This blessed month is a great opportunity for goodness, barakah (blessing), worship and obedience towards Allaah.
It is a great month, a noble season, a month in which hasanaat (rewards for good deeds) are multiplied and in which committing sayi’aat (bad deeds) is more serious than at other times. The gates of Paradise are opened and the gates of Hell are shut, and the sinners’ repentance to Allaah is accepted. It is a month whose beginning is mercy, its middle is forgiveness and its end is redemption from the Fire.
So give thanks to Him for the season of goodness and blessing that He has bestowed upon you, and for the means of bounty and various kinds of great blessings for which He has singled you out.  Make the most of this blessed time by filling it with acts of worship and forsaking haraam things, so that you may attain a good life in this world and happiness after death.
For the sincere believer, every month is an occasion for worship and his whole life is spent in obeying Allaah, but in the month of Ramadaan he has even more motives to do good and his heart is even more focused on worship, and he turns even more to his Lord. By His grace, our generous Lord bestows His bounty upon the fasting believers and multiplies the reward for them on this blessed occasion, so He gives abundantly and rewards generously for righteous deeds.
Time passes quickly
Days pass so quickly, as if they were mere moments. We welcomed Ramadaan, then we bade it farewell, and only a short period of time passed and we are welcoming Ramadaan again. So we should hasten to do good deeds in this month and strive to fill it with that which Allaah is pleased with and with that which will help us on the Day when we meet Him.
How can we prepare for Ramadaan?
We can prepare for Ramadaan by taking stock of ourselves and recognizing our shortcomings in living up to the Shahaadatayn, or our shortcoming in fulfilling our duties, or our shortcomings in not keeping away from the desires and doubts that we may have fallen into…
We should set ourselves straight so that in Ramadaan we will have a higher degree of faith. For faith increases and decreases. It increases through obedience to Allaah and it decreases through disobedience and sin. The first act of obedience that a person should achieve is that of being a true slave of Allaah and believing that there is none that is rightfully worshipped except Allaah, so he directs all kinds of worship to Allaah and does not associate anyone else in worship with Him. Each of us should realize that whatever has befallen him could not have missed him, and whatever missed him could not have befallen him, and that everything happens by the will and decree of Allaah.
We should avoid everything that could undermine our commitment to the Shahaadatayn. This means keeping away from bid’ah (innovations) and things that have been introduced into the religion. We should also follow the principle of al-walaa’ wa’l-bara’ (loyalty and friendship vs. disavowal and enmity), by taking the believers as our friends and by regarding the kaafirs and hypocrites as enemies, and we should rejoice when the Muslims gain a victory over their enemies. We should follow the example of the Prophet (peace and blessings of Allaah be upon him) and his companions and adhere to the Sunnah of the Prophet (peace and blessings of Allaah be upon him) and the way of the Rightly-Guided Khulafa’ who came after him. We should love the Sunnah and love those who adhere to it and defend it, in whatever country they are and whatever colour or nationality they are.
After that we should take stock of ourselves and recognize our shortcomings in doing acts of worship such as praying in congregation, remembering Allaah (dhikr), paying attention to the rights of neighbours, relatives and the Muslims, spreading the greeting of salaam, enjoining what is good and forbidding what is evil, urging one another to follow the truth and be patient and steadfast in doing so, being patient in avoiding evil actions and in doing good deeds, and accepting the decree of Allaah with patience.
Then we should take stock of ourselves and our sins and our following whims and desires. We should stop ourselves from persisting in that, whether the sin is great or small, whether it is a sin of the eye, by looking at that which Allaah has forbidden; or by listening to music; or by walking to things of which Allaah does not approve; or by using one’s hands to srike in a manner with which Allaah is not pleased; or by consuming things that Allaah has forbidden such as riba (usury) and bribes, or any other means of consuming people’s wealth unlawfully.
We should never forget that Allaah stretches forth His hand during the day to accept the repentance of those who sinned at night, and He stretches forth His hand at night to accept the repentance of those who sinned during the day. Allaah says (interpretation of the meaning):
“And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as the heavens and the earth, prepared for Al-Muttaqoon (the pious).
Those who spend (in Allaah’s Cause) in prosperity and in adversity, who repress anger, and who pardon men; verily, Allaah loves Al-Muhsinoon (the good‑doers).
And those who, when they have committed Faahishah (illegal sexual intercourse) or wronged themselves with evil, remember Allaah and ask forgiveness for their sins; — and none can forgive sins but Allaah — and do not persist in what (wrong) they have done, while they know.
For such, the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allaah’s Orders)”
[Aal ‘Imraan 3:133-136]
“Say: “O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft‑Forgiving, Most Merciful”
[al-Zumar 39:53]
“And whoever does evil or wrongs himself but afterwards seeks Allaah’s forgiveness, he will find Allaah Oft‑Forgiving, Most Merciful”
[al-Nisa’ 4:110]
By taking stock, repenting and seeking forgiveness, this is how we should welcome Ramadaan. “The smart man is the one who takes stock of himself and strives to do that which will benefit him after death, and the helpless one is the one who follows his own whims and desires and engages in wishful thinking, (assuming that Allaah will forgive him regardless of what he does and that he does not need to strive to good deeds).”
The month of Ramadaan is the month of great gains and profits. The smart trader is the one who makes the most of special occasions to increase his profits. So make the most of this month by doing lots of acts of worship, praying a great deal, reading Qur’aan, forgiving people, being kind to others and giving charity to the poor.
In the month of Ramadaan the gates of Paradise are opened and the gates of Hell are shut. The devils are put in chains and a caller cries out each night, O seeker of good, proceed, O seeker of evil, desist.
So, O slaves of Allaah, be among the people of good, following the path of your righteous forebears who were guided by the Sunnah of your Prophet (peace and blessings of Allaah be upon him), so that we may end Ramadaan with our sins forgiven and our righteous deeds accepted.
We should note that the month of Ramadaan is the best of months.
Ibn al-Qayyim said:
Another of example of that – i.e., of the differentiation between the things that Allaah has created – is the fact that the month of Ramadaan is superior to all other months, and the last ten nights are superior to the other nights.”
Zaad al-Ma’aad, 1/56
This month is superior to others in four things:
1 – In it there is the best night of the year, which is Laylat al-Qadr. Allaah says (interpretation of the meaning):
“Verily, We have sent it (this Qur’aan) down in the Night of Al‑Qadr (Decree).
And what will make you know what the Night of Al‑Qadr (Decree) is?
The Night of Al‑Qadr (Decree) is better than a thousand months (i.e. worshipping Allaah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).
Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees,
(All that night), there is peace (and goodness from Allaah to His believing slaves) until the appearance of dawn”
[al-Qadar 97:1-5]
So worship on this night is better than worshipping for a thousand months.
2 – In this month was revealed the best of Books to the best of the Prophets (peace be upon them). Allaah says (interpretation of the meaning):
“The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)”
[al-Baqarah 2:185]
“We sent it (this Qur’aan) down on a blessed night [(i.e. the Night of Al‑Qadr) in the month of Ramadan — the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
Therein (that night) is decreed every matter of ordainments.
As a Command (or this Qur’aan or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers)”
[al-Dukhaan 44:3-5]
It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and the Qur’aan was sent down on the twenty-fourth of Ramadaan.
Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.
2 – In this month the gates of Paradise are opened and the gates of Hell are shut, and the devils are chained up.
It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed, and the devils are put in chains.” (Agreed upon).
Al-Nasaa’i narrated from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “When Ramadaan comes, the gates of mercy are opened and the gates of Hell are shut, and the devils are put in chains.”
Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 471.
Al-Tirmidhi, Ibn Maajah and Ibn Khuzaymah narrated in one report: “When the first night of the month of Ramadaan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed. And a caller cries out: ‘O seeker of good, proceed; O seeker of evil, desist. And Allaah has those whom He redeems from the Fire, and that happens every night.”
Classed as hasan by al-Albaani in Saheeh al-Jaami’, 759.
If it is asked, how come we see many evil actions and sins committed in Ramadaan, for if the devils are chained up that would not happen?
The answer is that evil actions become less for those who observe the conditions and etiquette of fasting;
or that the ones who are chained up are some of the devils – namely the rebellious ones – not all of them;
or that what is meant is that evil is reduced in Ramadaan, which is a proven fact. If evil happens at this time, it is still less than at other times. Even if all of them (the devils) are chained up, that does not necessarily mean that no evil or sin will happen, because there are other causes of that besides the devils, such as evil souls, bad habits and the devils among mankind. Al-Fath, 4/145
4 – There are many kinds of worship in Ramadaan, some of which are not done at other times, such as fasting, praying qiyaam, feeding the poor, i’tikaaf, sadaqah, and reading Qur’aan.
I ask Allaah, the Exalted, the Almighty, to help us all to do that and to help us to fast and pray qiyaam, and to do acts of worship and to avoid doing evil. Praise be to Allaah, the Lord of the Worlds.
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Ramadan



Ramadan is the ninth month of the Islamic lunar calendar. Every day during this month, Muslims around the world spend the daylight hours in a complete fast.
Answer: During the blessed month of Ramadan, Muslims all over the world abstain from food, drink, and other physical needs during the daylight hours. As a time to purify the soul, refocus attention on God, and practice self-sacrifice, Ramadan is much more than just not eating and drinking.
Muslims are called upon to use this month to re-evaluate their lives in light of Islamic guidance. We are to make peace with those who have wronged us, strengthen ties with family and friends, do away with bad habits -- essentially to clean up our lives, our thoughts, and our feelings. The Arabic word for "fasting" (sawm) literally means "to refrain" - and it means not only refraining from food and drink, but from evil actions, thoughts, and words.
During Ramadan, every part of the body must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast.
Therefore, fasting is not merely physical, but is rather the total commitment of the person's body and soul to the spirit of the fast. Ramadan is a time to practice self-restraint; a time to cleanse the body and soul from impurities and re-focus one's self on the worship of God.

Also referred to as: Ramadhan, Ramazan, Ramzan



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9-The Month Ramadan


Ramadan is the ninth month of the Islamic calendar but for many Muslims it’s the first. How? Ramadan has become to them what 1st of January is most to Canadians. Got it? Resolutions for the New Year!

You hear every year similar sloganeering: “Hey, I’m listening to Quran Cds only from today!” “No Bro only Halal chickens in Ramadan.” “Okay no more swearing! Alright Mom, I’ll don my headscarf and begin five times prayers from now.” “Right Guys all cigarettes over, all bars closed!” “It’s Ramadan! I’ll send zakat home next week, it’s been long enough.”

Maybe understanding what Allah wants from us in this Holy month in terms of fasting and praying will help us be better geared and truly programmed to handle the responsibility of Ramadan. Let’s look at the main verse in Surah Baqara 2: 183-“O Believers, the Fast has been made obligatory on you just as it was prescribed for the followers of the Prophets before you so that it may produce piety in you.”

Oh People of Iman!

Look how Allah addresses our Faith in Him and the strength of Belief in His Unseen Powers in order that we may observe his commands. Hadith literature is filled with the words Imanan wa Ihtisaaban. Repeatedly Allah reminds us that fasting or nightly vigil if done with true Faith in Allah and hope for His rewards then definitely forgiveness will be our lot. The Iman of Abu Bakr remains the true standard of what it means to believe. When others belied the Meraj he stood firm and unshakable. He, may Allah be pleased with him, did not disregard the story of Mi’raj as wild and dreamy but accepted it unquestionably. Until today He is the Siddiq- Truthful to the bone! Fasting is a way of life for the Believers. There are many stories of brothers and sisters enduring miserable co-workers and terrible conditions but would not opt for concessions nor faint in the face of Allah’s commands. Maybe it was this indispensable Iman that must have provided the groundswell of fasting that only in the 2nd AH was it revealed to be compulsory. Prior to that, fasting was once a year on the day of Ashura.

The firm and intense conviction in Allah’s unseen promise is the key for undergoing sacrifices for Deen. It’s hardly the case for a Believer to calculate the diet value of fasting or the long hours of winter and short days of summer before starting a Ramadan schedule. Hell and Heaven is the criteria. The thirst of Ramadan becomes the extinguisher of Hell. The hunger of fasting from dawn to dusk provides the everlasting relishing fruits of Jannah. Just as the Companions didn’t hesitate when the verses of alcohol and hijab were revealed, a marked sign of full conviction in Allah’s words, so too must be the state of heart during the day when hunger pangs strike and thirst quenchers tease. Just do it!

Prescription from your Maker.

Fasting is prescribed by doctors before surgeries and during certain illness. The difference is our dear and knowledgeable Creator has written us an ancient prescription direct from the Throne.
Upon each and every able-bodied male and female He recommends, rather mandates, this third pillar so they may to be healthy and strong. All it requires is for them to fast for at least a month throughout daylight. Staying away from all benefits of the stomach and below assist in breaking the animal propensities and bringing human nature closer to angelic beings. A fasting person could easily subscribe to the pains and sufferings of the poorer nations.

A doctor doesn’t only prescribe drugs but he writes the suitable dosage and period. Allah mentions the medicine: fasting. The dosage: from the end of the night to the beginning. The period: 30 days or 29. A doctor is regarded always as an expert in his field. Patients don’t argue and challenge his degree. A patient in the divine hospital must submit to this prescription before serious fatalities occur. A doctor is mostly seen as a sincere adviser, filled with compassion and love. Allah is Halim- He is incomparably compassionate that He didn’t order a full day without food and water. Neither did he want this for more than a month. He doesn’t even want a pregnant mother or a child, a weak person or a traveler to undergo this sacrifice. In Fiqh, if someone works so hard that they fear they may faint they are to break their fast without any penalty. What compassion! Ramadan is His mercy.

Past nations also fasted.

In this verse Allah deliberately reminds us of an historical as well as a psychological fact in one breath. The Bible is filled with passages and stories of fasting Prophets and their disciples. What great devotees they were! But more importantly it creates a sense of comfort and spiritual ambience: We are not alone. Others do fast. Others stay thirsty, hungry and equally sex starved. The world knows about avoiding physical pleasures for God’s sake. Ask the Yogis. As true Believers we must not only take solace in that but also strive to perfect it by abiding by the rules. With the various mustahabs and etiquettes, supplications and extra worshiping, Ramadan provides excellently a consistent package for spiritual health.

The clause “as it was prescribed to those before you” actually points to this essential psychology in Dawah. Environments makes and breaks. Successful long term Dawah aims at creating an alternative environment conducive to Iman building and Islam acting. Isn’t it? The famous saying Ibn Adam Ibn Bia stand perfectly true. Man is the product of his environment. As a matter of fact maybe that’s why Salah in Jamah is more meritorious in Ramadan besides the Sunnah of performing Taraweeh collectively and breaking fast together. The atmosphere of reciting the entire Quran in the nights and secluding in the mosque, together, is amazingly dynamic for anyone wishing change.
Another example of the power of the environment is Hurricanes. They aren’t a poor man’s disaster or a rich man’s escape. When it strikes ALL feel the hurt. So too when evil rampages all get caught. So let Ramadan be the collective answer to our moral crisis.

Perhaps/Surely...

La al la in Arabic signifies both an uncertain as well as a definite response. Maybe perhaps indicates those Muslims who happily fast but don’t get the desired results. One person said I eat too much Iftar so fasting doesn’t reduce me. Another complained that after EidulFitr I return to the bar. Yet another stopped praying Salah soon in Shawaal! As the Hadith mentions: Many a fasting persons gets nothing out of their fasting except hunger.

But in using the translation of surely the rejoice is with those Muslims who achieve change. Definitely fasting provides them the much needed reform and repentance they worked for. Authentic Hadith reminds us that a person gets rewards based upon his/her intention. If sincere then loads of blessings and if insincere then punishment. Fasting can never be a boast for the sincere. As mater of fact the Hadith continues by saying a person gets in life what they intend. So for the Ramadan Muslims it has to change. It has to be that you intend sincere detoxification of the soul. It has to be that you want to repent from ill ways of living. It has to be that the Quran should surely become your life manual from today onwards. Let your niyyah work for you! So make sure the translation of la’al la in your fasting is surely and not perhaps!

Taqwa: staying conscious of the Reformer.

Many translators struggle to bring out the real meaning of this word taqwa. Literally it means to protect and could be that one protects himself from the Wrath of Allah by protecting himself from indulging in things that Allah forbids. In the Shariah, Taqwa as used in the Quran repeatedly, signifies the obedience to the Rules of Islam while avoiding Haraam, and additionally abstaining from unsuitable things in life.

I think a good example to this is ensuring Iftar dinners are Haraam-free and zero-doubtful. No matter how sumptuous or prestigous it may be, don’t destroy your fast. Abu Bakr, radiallahu anhu, the model Muslim Leader, actually forced himself to vomit when he ate doubtful food morsels from his slave once. Be careful in being more delighted in Halal labels than Halal rules.

Remember the story of the pious gal living in the desert during the Caliphate of Omar bin Khatab, may Allah be pleased with him. She refused to adulterate the milk with water upon her mother’s orders. When her mom tried explaining her that Omar wasn’t there to peep them, the smart Bedouin teen retorted: But the lord of Omar sees!

Being conscious of Allah while staying hungry for His sake makes the course of fasting easy. Some women fainted during their fast and when the Prophet, on whom be peace, was informed he ordered that they vomit. These poor ladies vomited fresh meat! They had backbitten someone whilst fasting. That sin weakened them terribly. Allah says: Whosoever adopts Taqwa, Allah makes a way out for her/him and feeds them from unknown quarters!

Let Ramadan become the month of Allah, like any other month, but this will only happen if you make it, this time, the Muslim Reformer. Inshallah.

Oh Allah grant our lethargic selves piety and purity, for surely You are the Controller and Friend of our selves.

Jami'yyatul Ulama Canada - Sh.Habeeb (Member)
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How Do We Receive Ramadan?

 A brief book about the virtue of Ramadan and the importance of making good use of all seasons of worship. This is through getting ready to do good deeds, making faithful repentance and intending sincere intention to change one's conditions in Ramadan and what is after it.



A brief book about the virtue of Ramadan and the importance of making good use of all seasons of worship. This is through getting ready to do good deeds, making faithful repentance and intending sincere intention to change one's conditions in Ramadan and what is after it.


           Authorship:Mohammed Al-Hashmi Mustafa
             Reviewing:Muhammad AbdulRaoof


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